Glondys Rodriguez Naturalistic Observation Essay Example for Free

Glondys Rodriguez Naturalistic Observation Essay My observation took place in a park where a birthday party was celebrating. I looked at a girl of 6 years old or so. The girl was wearing a pink blouse and white pants. I think she was Hispanic. She was about 40 inch tall and weighed around 30 pounds. I could hear when her mom called her Diana. Physical Development For her age, she had a perfect physical development because I could see how she ran with other girls of the same age. She was jumping the string, and playing hides and seeks, so I could tell that the girl was healthy and had good physical development. Cognitive development (Piaget’s stages) According to Piaget’s stages Diana is in preoperational stage because for example, she played with her friends building a sturdy house of plants’ leaves acting as if it was a princess castle. Also she used branches of the trees as if they were magic wands, so I realized that Diana is in the section of mental representation (Make-believe-play). Another example that I realized was that Diana’s mother offered a juice, and gave her a choice of a bottle or a glass and she chose the bottle allowed more amount than the glass. Emotional and Social Development (Erikson’s stage) According to Erikson’s stages, Diana is in industry versus inferiority because I noticed that she was all the time in cooperation with the other kids. She developed a sense of competence at useful skills and tasks. To support what I say I have an example. She was dancing all the time with the music she liked. She danced with amazing movements. I noticed she had natural skills and ability to dance. The girls competed to see who danced better. That moment was incredible because I enjoyed what was happening, and I realized the competitiveness that exists between girls and boys at this age. To conclude, I can say Diana has a good self-esteem. I don’t think she felt inferiority at any moment. On the other hand, she looked very safe in all the tasks she developed. Does the child meet the milestones and stages for the physical, cognitive, and social/emotional development? Yes, I think this 6 years old girl meets all the milestones and stages for the physical, cognitive, and social/ emotional development. Is there anything unusual or â€Å"off-development† for this child (deficits as well as giftedness)? There was nothing off-development or unusual for this girl, on the contrary, I think she is very intelligent and talented. My thoughts about observation: I think my observation helped me a lot to understand the normal development in middle childhood and to know we should interact, guide, and support them to achieve the best of their abilities. My opinion about what I observed and the application of the theories of development: In my opinion, Piaget’s cognitive development theories and Erikson’s psychological theories are an excellent guide to help us understand the stages in normal growth and development.

National Identity in Julian Barnes England, England Essay -- Julian B

National Identity in Julian Barnes' England, England â€Å"The finest tax-deductible minds were brought in to address the Project’s Co-ordinating Committee. The French intellectual was a slight, neat figure in an English tweed jacket half a size too big for him; with it he wore a pale blue button-down shirt of American cotton, an Italian tie of flamboyant restraint, international charcoal wool trousers, and a pair of tasselled French loafers† (54). Julian Barnes uses his postimperial novel, England, England, to critique what England, under Tony Blair’s administration, is moving towards – a recreated Britain, an all-inclusive nation with no appreciation of its history, except that which has been distorted in order be politically correct or somehow profit the country. Through this quote, it becomes evident that Barnes sees England grasping to be defined, not by its rich past, but by other nations – possible tourists, possible residents that may add diversity and, thus, a shift towards breaking old stereotypes and becoming a modernized nation. When Sir Jack Pitman, England’s scheming tycoon, recruits the best of the best to assist him in creating his theme park of re-created English history, England, England, he calls in a Frenchman to do the job. Barnes juxtaposes this man’s nationality to the idea of the theme park: a Frenchman is assisting in the development of a project whose end entails complete Englishness. Barnes is showing the ridiculousness of Britain looking toward a new national identity but achieving it by becoming a â€Å"melting pot† of nations. Barnes is pointing out that while a nation should embrace all nationalities, it cannot simply erase its history to achieve that. Otherwise, it becomes like... ..., Britain will lose a sense of her past, just as the Frenchman only retains minimal signs of his true nationality. Barnes is using the Frenchman to help show the British that it must be decided where to draw the line. A nation must evolve and adapt but never forget or lay aside its identity as its own nation. Barnes subtly asks the British where that line will be drawn. They must not allow themselves to take things quite as far as the Frenchman. They must still retain heritage, because, after all, where would they be without it? A nation is not a nation without its own culture, its own past, its own people. A trade-off must be made in order for Britain to modernize, and England must find the middle ground. Through his book, England, England, Julian Barnes reminds the British that while searching for a new national identity, they must not become non-national.

Chastity and absolute loyalty Essay

It was during the Sung dynasty, when Buddhism had been assimilated into the national philosophy of China, that its accompanying culture made its conquest, until that notorious saying â€Å"to die by starvation is a small matter, to lose one’s chastity is a great one† became a sacred commandment for the Chinese woman. It is true that this custom was never forced by law, but like many customs in China, it was made effective by the social opinion and moral force which are often much more deadly than the hands of the law. And through the admonishment of scholars who have always been leaders in Chinese social opinion, this attitude toward a woman’s chastity was elaborated and exaggerated to such a ridiculous degree that on one hand, social life between men and women became entirely forbidden, so that the only men a woman was allowed to see besides members of her family were her cousins and brothers-in-law. On the other hand, the idea of preserving one’s chastity was so exaggerated that a little girl of five or six, or even younger, would sometimes be asked, if her boy fiance should have died, â€Å"Would you remain faithful to your ‘man’ or marry again?   Ã¢â‚¬Å"Of course,† her parents would continue to say, â€Å"we would not force you not to marry again, but what a great honor you would bring to our family as well as to his if you should keep your celibacy and go to live with his parents! † The little girl, knowing nothing about life and the world, would naturally choose the path which her parents had chosen for her, thus dooming her entire life to a miserable and inhuman existence. The fear of women thirsting for power called forth men’s theories that further restricted what was meant by maternal duty and feminine virtue. Roughly, they amounted to absolute obedience of women to men, contentedness in an ignorant and limited life, and utter self-abandonment in the service of the husband’s family. This tendency reached it highest in the Sung dynasty (960-1276), when the influence of Hindu civilization had been incorporated with Chinese culture, an influence that was rather detrimental to women’s development. The greatest moral authority for the last eight hundred years, Chu Hsi (1130 -1200), interpreted the Confucian classics in such a way that an entirely new meaning was put into the Confucian ideals of womanhood. Chastity and absolute loyalty to one man was made the cardinal virtue of a woman. Everything else must be subordinated to it. According to him it was a small matter to die of starvation but a serious matter to lose one’s virtue by marrying a second time. Previous to his time, widows or divorced women marrying a second time were quite common and were recorded without any criticism. But the Sung scholars never let such a case pass without due censure. Great poetesses of the time such as Li Ch’ing-chao and Chu Shu-chen were condemned simply because they held different moral views. Orthodox Neo-Confucianists would not even read their works. In general, the woman of the Southern and Northern dynasties was frivolous though accomplished; the woman of Sung was serious and narrow. However, the ideas of womanly virtue in the Sung dynasty did rescue her from her former position of a mere pleasure-mate to man. When a girl is unfortunately born in a poor family, apart from learning household duties, she has no chance of obtaining a decent education. If, however, she is fortunate enough to be a daughter of a well-to-do man, she is taught to read and to write under a governess or even a master. She has to learn Confucian classics, poetry, embroidery, painting, and music, as well as household duties. Feet binding also divided men and women and upheld old Chinese beliefs. Foot binding kept women weak, out of power, and dominated by her husband. When women bound their feet, men could dominate more easily and not worry about women taking their power. The process took place so early, the young girl had no choice but to follow her family’s order and have her feet bound. She was uneducated and considered foot binding necessary. Also, she was seen as an object to the men, to be observed and look pretty, therefore appealing to men mattered more to the girls than their health. The girl’s life went on without having much control over it. Chinese culture in general and Chinese philosophy in particular and had produced, by its union with Confucianism, the Neo-Confucianism of the Sung dynasty, its influence upon the life of the Chinese woman was decidedly that of an unmixed evil. Two of the most deadly weapons for the oppression of a woman in China were either elaborated or had their origin in the Sung dynasty, and they have remained in power until recent times. The final destiny of the Chinese woman is always marriage. Unmarried women are almost unknown, unless the betrothed men should die before the marriage and the girls choose to become virgin widows; or when the girls renounce the world and take to the veil. The marriage is always arranged by the parents. In exceptional cases, the girl may be given a choice between two eligible young men. It is not a marriage of mutual love between the young people themselves, but one of mutual esteem and friendship between the families. The girl is not only married to the man, but she is also pledged to his family, to serve its aged, to tend its young, and to care for its various relatives. The man’s family, that is, his parents and relatives, expect a great deal from the bride; so much so that the customary dowry has become a burden to the richer parents who have a marriageable daughter. Yet they will cheerfully bear it, for they realize the importance of marriage to their daughter. For the man, marriage means the taking of a lifelong mate, the perpetuation of his family name, and the continuation of his ancestral worship. Important as it is, it is not to be compared with the case of the woman. To her, it is her one and only destiny, her completion of life, and her meaning of existence. Without marriage she has no status of her own in home or society.

Freedom Road By Howard Fast Essay - 1764 Words

Freedom Road by Howard Fast Freedom Road is book written by the renowned novelist Howard Fast. Fast has written many novels including Citizen Tom Paine, Spartacus and April Morning. Fast’s career was a bit controversial because of his affiliation with the Communist Party USA and his time spent incarcerated because of this affiliation. This did not deter Fast from utilizing his creative abilities in writing novels. He wrote his most famous novel Spartacus while incarcerated. Howard Fast died on March12, 2003. Freedom Road follows the life of a former slave named Gideon Jackson during the Reconstruction Era of the United States. Jackson, a newly emancipated slave from South Carolina, is the central figure in Fast’s novel. He ran away to fight for the Union and his freedom during the Civil War. Jackson faces many trials and tribulations on his road to understanding what this freedom means for himself and his people. Being a natural leader of his fellow slaves at Carwell Plantation, Jackson is selected as a delegate to represent his district in the formation of the South Carolina Constitution. Like many slaves, Jackson is illiterate and maintains many misconceptions about what his role is or will be in this endeavor. Thrust into a fast moving and changing world that has been alien to himself and other slaves, Jackson must adapt quickly. With the aid and encouragement of several of his friends and acquaintances, Jackson learns to read and write in what can beShow MoreRelatedRacial Politics : Freedom Road1118 Words   |  5 PagesD) Racial Politics: Freedom Road When it comes to the topic of racial politics very few would agree that Howard fast did a great job of covering the main points of the Reconstruction period and Civil rights movement. 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